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<div class="daohang" id="daohang"><strong>位置:</strong><a href='http://3g.ChineBooks.com/'>主页</a> > <a href='https://ChineseBooks.github.io/'>古代文学</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/'>道教书籍</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/qingjingjing/'>清静经</a> > </div>
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  <h1 class="h11">第十五章</h1>
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<div class="articleContent" id="articleContent"> <p>第十五章</p>
<p>真常之道，悟者自得。得悟道者，常清静矣。</p>
<p>［字解］</p>
<p>见前</p>
<p>［章解］</p>
<p>真实不虚，常久不变的圣道，能够有悟性的人，自然会得着真意。得能悟透道理的人，便能永久皈依清静，不生不死了。</p>
<p>［演说］</p>
<p>上章说到&ldquo;常沉苦海，永失真道&rdquo;。老子惟恐苦海的众生，自暴自弃，自认不能修持，以致耽误了自己伟大的事业。故此老子又说：&ldquo;真常之道，悟者自得。得悟道者，常清静矣&rdquo;。这章的&ldquo;悟&rdquo;字，很有意思。不当知六祖慧能本不识文字，然而悟性的功夫，超乎世外。无上妙道，顿然悟穿，承证圣业，故有肉身菩萨之称。今之苦海众生，倘能真心悟道，顿生觉性，照穿尘缘，辨明真假，坚定信心，自然得着圣道的真滋味。所以说别人千言万语，不知自己觉悟。人所不能醒悟的原因，是着于万物，而生出来的许多障碍及牵缠。当知红尘非家乡，肉身非吾体，石火电光，转瞬即化，一团 真性无处寄托。空自飘泊尘寰，流浪生死，随波逐流，愈趋愈下，不但有负上帝的盼望，与仙佛济世的苦心，而且是泯灭了自己的根基缘份，耽误自己九玄七祖。当今天道普渡之时，确是万载难逢的好机会。若轻轻错过，岂不可惜。当知&ldquo;日月逝矣，岁不吾与&rdquo;。佳期无多，绝不我候。细心参悟，方知俺一片济世的苦衷，真是不容易呢！</p>
<p>诗曰</p>
<p>悟性穷源体真空 常依清静妙道凝</p>
<p>感应通达一心印 智慧照遍万卷经</p>
<p>能脱尘俗无人我 得证涅槃了死生</p>
<p>克己成人 兼天下 发大愿心渡蕴灵</p>
<p>结 语</p>
<p>老子的慈怀远大，关念着世界众生，作《道德》振耳启瞆。作《感应》讲明因果，作《清静》指点玄机。真是因人发教，无微不至。这番济世的苦衷，真是以泰山之高，沦海之深，都不能比喻尽的。按历代以来，每次倒装降世的神妙，人莫能测，故孔子曾有&ldquo;犹龙之叹&rdquo;。《清静》的真意，也就是佛家所说的&ldquo;无余涅槃&rdquo;，儒家所说的&ldquo;达于至善之地&rdquo;。老子愿人人皈清静，不再受污浊的沾染。所以首先就倡导本来清静之说。始从大道无形，无情，无名，直至降本流末生出万物来。惟恐迷人失根忘本，故此又说到&ldquo;清者浊之源，动者静之基，人能常清静，天地悉皆归&rdquo;。这就是让人知本的意思。因为明本方能返本，知根始可归根。又说到人神人心，本来也是好清静的，不过受了一切物欲的引诱，才惹得不安静了。欲使皈依，还须从根本治疗，才能得到效果，所以必须澄心遣欲才能行呢。然而怎样才能做到澄心遣欲的功夫呢？须把身、心、物，都看空了万可。但是老子又恐学道的人，趋入于顽空之境，所以又说&ldquo;真常应物，真常得性&rdquo;的道理。又恐独善己身，不能兼善天下。故老子又说：&ldquo;虽名得道，实无所得，为化众生，名为得道&rdquo;。由此看来必须推己及人，方能达于至善。又说：&ldquo;能悟之者，可传圣道&rdquo;。这正是给后人开门引线呢。今多少愚人，仍然墨守旧法，终日参禅打坐，妄想超生，不体老子的遗言。咳！睹此执迷不悟的人们，只有付之一叹而已！再看老子说的&ldquo;争&rdquo;字&ldquo;德&rdquo;字，都是含有很深的意思。为人若是空空得道，不能抛弃假相，妄起争夺，则必不能建功立德，终久不能归本达源，亦不能明道德的真意。值此皇天悲悯。普及众生。然而倘有不求真道者，实乃堪怜堪叹。远隔尘缘，灵根自昧，夙世尘劳何日可了？故而佛曾有云：&ldquo;心未调伏，何能往生&rdquo;？耶稣有云&ldquo;身背着罪，不能回天国&rdquo;。众生如此迷昧，难免轮回转变，流浪生死。老子又恐慕道者信心不坚，知难而退，望洋而返。复又再三叮嘱，说是&ldquo;真常之道，悟者自得，得悟道者，自然可以皈依清静，不生不死了&rdquo;。按此清静一经，不但是修道之至宝，也是治世之秘决。三教圣人，都是出世兼入世，明体而达用的。世人多有误解偏论。究其实在，还不是一己之见吗？此清静一书，本来天衣无缝，浑然一体，由一本散于万殊，复由万殊归于一本，何有章次之分。今时解成十五章，也就是开一方便之门，便于阅读的意思。我很希望持读此书的人，要深体老子的衷心，实行老子的衷言，即便老子在天之灵，也会向你点头微笑的。</p>
<p>太上老君赞</p>
<p>无为妙道 包罗天地 清静一经 尽载真意</p>
<p>岁月来往 古今传递 堪叹众生 鲜知妙谛</p>
<p>自心真如 独释其秘 兹尔缘深 休自暴弃</p>
<p>得善服膺 践行竭力 成就正果 绵绵永继</p> </div>
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